They are rendered by the Septuagint and the Vulgate “for Maeleth, to answer;” by Luther, “to sing, of the weakness of the miserable;” by Prof. Alexander, “concerning afflictive sickness.” The word “Mahalath” seems here to be a form of מחלה machăleh which means properly, “sickness, disease.” It is rendered, with a slight variation in the pointing, “disease” in 2 Chronicles 21:15; Exodus 15:26; “infirmity,” in Proverbs 18:14; and “sickness” in Exodus 23:25; 1 Kings 8:37; 2 Chronicles 6:28. See the notes at that passage. Jonathan Parnell Jul 27, 2014 4.1K Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. His soul was full of troubles, and he drew near to the grave, Psalm 88:3; he was, as it were, already dead, and like those laid in the deep grave, whom God had forgotten, Psalm 88:4-6; the wrath of God lay heavily on him, and all his waves went over him, Psalm 88:7; God had put away all his friends from him, and had left him to suffer alone, Psalm 88:8; his eye mourned by reason of his affliction, and he cried daily to God, Psalm 88:9. The superscription for this Lament Psalm attributes it to Heman the Ezrahite, whose wisdom was only bested by Solomon himself (1 Kings 4:31). But the pleas here used were peculiarly suited to Christ. 2:6 Heman the Ezrahite. According to mahalath leannoth. Compare Job 12:14. Finding the new version too difficult to understand? 8-13). It is heavy and pours over him. Though our prayers are not soon answered, yet we must not give over praying. Check it out and I'm sure you'll agree. According to mahalath leannoth. Pulpit Commentary: This is the darkest, saddest psalm of all the Psalms. “Free among the dead”: Expresses the idea that death cuts off all ties to friends and family as well as to God. The Psalmist of Psalm 88 expresses “Prayers that Light Darkness” with prayer as an: 1) Urgent appeal in Affliction (Psalm 88:1–9a), 2) Urgent appeal with No Answers (Psalm 88:9b–12), 3) Urgent appeal under Divine Wrath (Psalm 88:13–18). Shall my prayer prevent thee - Anticipate thee; go before thee: that is, it shall be early; so to speak even before thou dost awake to the employments of the day. Or thy faithfulness in destruction? And in particular he’s meditating on man’s place in relation to nature. It is implied here that, according to the views then entertained of the state of the dead, those things would not occur. This may mean either that they had so turned away that he could not see them, as if they were in the dark; or, that his familiars now - his companions - were dark and dismal objects - gloomy thoughts - sad forebodings. As the Book of Psalms was designed to be useful in all ages, and to all classes of people, and as such a state of mind as that described in this psalm might occur again and often - it was proper that such a condition of utter despondency, even in a good man, should be described, in order that others might see that such feelings are not necessarily inconsistent with true religion, and do not prove that even such a sufferer is not a child of God. The psalmist resolved to continue in prayer, and the more so, because deliverance did not come speedily. For You aregreat, and do wondrous things; You alone areGod. Psalm 88 will most likely not be made into a children’s song one day. 2 May my prayer come before you; turn your ear to my cry. A Maskil of Heman the Ezrahite. He had, as yet, obtained no answer, and he now pours out, and records, a more earnest petition to God. Like the slain that lie in the grave - When slain in battle. Bible Commentary Psalm 88. Shall anyone there dwell on the fidelity - the truthfulness - of God, in such a way as to honor him? There are many examples of this type of psalm in the book of Psalms (for example, Psalms 93, 136, 150). (1-9) He wrestles by faith, in his prayer to God for comfort. He had prayed most earnestly and constantly that he might be delivered from sickness and from the dangers of death. Compare, among others, Psalm 6:9-10; Psalm 7:17; Psalm 13:6; Psalm 42:8, Psalm 42:11; Psalm 56:11-13; Psalm 59:16; Psalm 69:34, Psalm 69:36. A Psalm of z the Sons of Korah. Shall thy wonders be known in the dark? (4) the grave, Psalm 28:1; Psalm 30:4; Isaiah 38:18. I see no friends; I see only darkness and gloom. The Book of Psalms Commentary by A. R. FAUSSET PSALM 88 Psa 88:1-18. 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